Synagogue service

The Jewish people have many of their own peculiarities concerning the religious component of their history and culture. The religion of the Jews itself is unique because it can be considered not just a religion, but a national religion. There are a lot of characteristic features in Judaism. In particular, an integral part of their religious life can be safely called synagogue services, which are considered a kind of new form of regular services held in synagogues. They were based on concepts that had developed as far back as the Temple.
Since the synagogue was located in the Temple courtyard, it was automatically part of the religious service, because prayers and Torah reading, which were also practiced in the synagogues, were part of the Temple service. It was from the Temple ritual that such now famous rituals as lighting the Sabbath candlesticks, waving the lulav when Sukkot is celebrated, Birkat Kohanim and others came into the synagogue service. Such rituals were widespread in synagogue services both in the Land of Israel and in the Diaspora itself during the Temple period. Such rituals are also used in modern synagogue services.
As time went on, over the years, in addition to studying the Torah in the home, it was simply read and explained in the Temple. As a rule, on the Sabbath and feast days, the Sanhedrin gathered in the Temple, and then the teachers of the law, who were supposed to have excellent knowledge of the Torah itself and understand the written Torah, taught the gathered Jewish people the laws of the Torah, gave advice, and explained controversial points. As a standard of the canonical text, the teachers of the law used lists of the Holy Scriptures (they were kept in the Temple) and works of national literature of historical orientation. At the same time, the Temple scribes often made several copies of such books and wrote mezuzahs. The mezuzah is necessary to guard the home of every lawful Jew.
Although other forms of honoring God developed over time, the Temple remained the primary place for offering sacrifices to God. It was believed that only sacrifice in the Temple, followed by purification, could atone for all the sins that had accumulated in each individual or in the nation as a whole. The Temple cult was considered a kind of source of blessing for all mankind. When the Temple was destroyed, the synagogue became the place where its spirit was preserved. That is why synagogue services are considered so significant among Jews and are recognized as obligatory for pious Jews.

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